Monday, April 27, 2026

N 129 My childhood days in Kunhing.



I was born in Kunhing in Southern Shan State which is 140 miles from Taunggyi ,the capital of the State. When I was about 5 years old our family moved to Taunggyi for some reasons . In those days cars were not very plentiful. So to go to Taunggyi we had to rely on some lorries which transported people and goods to Kengtung, and maybe there were  a few jeeps too. 

Like many other people who moved away but couldn’t forget their birthplace, we the children would like to visit Kunhing whenever we had a chance,though it was not even a town where many people resided,but a few houses scattered here and there. In the early years my grandmother was still alive, so we had grandmother and an aunt with her family to stay with. 


They would dote on us , children,with special foods they have. We ate sticky rice with fried fresh carp from Nam Pang  river. The fishes caught from Nam Pang river then were so delicious, because they were natural. Fried pork or some fermented meat with sticky rice was also a common food . On market days when we entered the small market our nostrils were met by the smell of Shan mount ti. We ate this with eggs and fried dried pork skin. Eggs in those days were natural and they were sold by putting in small woven bamboo strips. There were also other Shan snacks like Khao moon part , khao moon haw and some other khao moons.

 

The other attraction of Kunhing is the Nam Pang stream.Though it is called stream it actually is as big as a river with its head in Mernghsu, a town north of Kunhing. It may be about 300 yards at its widest and would be deep because of its emerald green color. There was a wooden bridge across it in those days with some space between the planks that it was frightful for us children to look down to the water.

    

As long as I can remember, nobody swam across the stream. But I heard that my mother when she was young swam across it, but surely with company,  which would be her cousins.I learned that they swam not the whole length in one stroke, but rest on boulders which are plentiful in the stream. And my mother and her cousins when they did boating in the stream would be reckless enough to choose the smallest boats. They were young and could swim well then , and if something happen help would surely come from nearby.


We children never had opportunity to bathe ,to swim in the Nam Pang river. Our bathing time was in the evening ,when we were taken to a small waterfall made by some planks to have water from a small stream flow down to a lower place, where we bathe under it.There also was a platform made of thick wooden planks to wash and do washing clothes .There also was a rice mill with a waterwheel near there, which was running night and day.We children were happy and satisfied to go and bathe at this small waterfall and would be looking to the time to go there.


Kunhing is hot as it is only 1615 feet above sea level with no high mountains. I recalled  a unique way of how we kept cool during the summer months while we were there. A big bamboo mat which maybe about 8 or 10 feet ,bounded by bamboo strips at the edges were secured to a beam by ropes was let hanging down. This mat was pulled backwards and forwards by maids to let cool air  fill the space while family members sit or lie down on the floor mat. I never saw this way of keeping cool anywhere,but only there in those days. 


As I mentioned earlier Kunhing is 140 miles away from Taunggyi. Even there were no effective means of traveling in the early days ,for some reasons people were going places. Around 1930, when my mother was at the age of 15/16 she travelled to Taunggyi with her mother . I learned that the two of them traveled in a bullock cart with only the cart driver as their company. At night they slept in the cart while the driver slept on the ground.My mother who was dubbed “Golden Tree “because she always wear heavy jewelry, would then be wearing jewelry ,but the country under British rule by then was peaceful with no robbers or dacoits ,that they had nothing to fear of.The journey took them 10 days to reach Taunggyi. 


Even in my mother’s time I think the road between Taunggyi and Kunhing was paved with asphalt. The author  Morris Collision seemed to reach Kunhing in one day, and then next day he even reached Kengtung riding in lorries. The road between Kunhing and Taunggyi sometimes passes through lowlands, though there are curves and bends occasionally, but after Loilem the region is mountainous, that it is dangerous for cars to pass through. On one side are massive rock walls that cannot be blown  to widen the road, and on the other side deep precipices, where sometimes cars fall down and caused casualties.


The  name Kunhing comes from the word Kunhaing which means a thousand islands,because there are many islands in the Nampang Stream.After my grandparents time more people came and settled on the west bank and gradually it grew to become a town. As for now it had became an important town because of its location, which is on the Asian Road, the capital of a township with departmental offices and a fair population.

N 130 Domestic Travels ( To Mogok )


The travels I am writing about are mostly what I took  long ago, round about 1990s when I was working as the principle of BEHS 2.It usually would be during Christmas ,or early summer holidays. Once we chose to go to Mogok,the famous ruby producing town.Beside that Mogok was a place we hadn't been ,there was another reason that we chose to visit it.Our niece  Nang Ku's ( Mya Win May )family was doing mining in Mogok and as their house is in Mandalay we had no problem of staying for the nights, either in Mandalay or Mogok.  


So as usual we gathered  people who would be going with us, relatives and friends. Most were relatives, including Nang Ku's parents and relatives who came down from Kunhing. I didn't remember well ,but I thought we travelled in two cars.The road from Taunggyi to Mandalay is 210 miles and smooth ,so we reached Mandalay before dusk fell and drove right to Nang Ku's house which is on the Mandalay Sagaing Road. 

N 133. Thingyan in Chiang Mai 2026


Days shift into months, months into years, and so our stay in Chiang Mai had extended to over 3 years, though we hadn't expected to stay this long.


We are Shan people of Myanmar, and like many Myanmar have taken refuge in Thailand at present. Though we are staying in Thailand, many are yearning to go back to our own country, to our own people, and to our own homes and customs.  But being not able to do so at present, we try to maintain a peaceful life, follow our customs as much as we can , especially Buddhist traditions, because most of us are Buddhists. 


Now.... the most anticipated festival has arrived. The Thingyan Festival, where water splashing over each other is the most significant and enjoyed by mostly young people, in Myanmar, Thailand, and some other countries. My husband and I are old people,so enjoying the water festival is out of the question for us. But we have to follow some other merit-making activities.



Welcoming Thingyan is one activity every household does in our country.  We usually fill an earthen pot with some herbs and plants that people think would bring us luck and at the same time ward off dangers and evil beings, with some flowers and decorated small umbrellas made of gold paper and triangular flags, and put it on an auspicious place for a few days.



And then every Shan household would make khou moon haw, a snack made with sticky rice powder and juggery, wrapped in a banana leaf and then steamed. This snack is made to offer to the Buddha and also to distribute to neighbours. Other merit-making activities include paying homage to elders, going to monasteries with offerings, pouring clean, fragrant water on Buddha statues, etc....But for young people, it is needless to say that they enjoy merry making of pouring water on each other, that this has come to be known as ' Water Festival ' the most important festival of the year....







Though merry making is not for us, I can still follow other traditions like going to monasteries with offerings. So I try to go to a monastery, even if not to many, without fail at Thingyan and Thadingyut. Chiengmai is a city with countless wats and pagodas, and monasteries. But we cannot go to Thai monasteries because offerings and blessings are in the Thai language that we don't understand. I learned that there are also many Shan monasteries where Shan people attend on auspicious days. I enquired from people who know and also search for them on the internet, and I have come to know some of them.


Until now, I had been to six   Shan monasteries, and I want to share them with friends who may want to know. This is also an English version of my Facebook post of yesterday...

1..... Wat Pa Pao.... there is an old  Burmese-style pagoda and some old buildings there, and it is in the centre of the city on the Canal Road. I think this is the best-known Shan monastery here...

2.....Wat Hsai Moan.... this is a Myanmar/ Shan monastery located on the Canal Road opposite Wat Pa Pao. The residing monk is from Myanmar, and Karen, Shan, and other ethnic people attended there. Once attending there, we encountered a festival, packed with people at its fullest.

3.....Wat Ku Man Mongkon  Chai....Situated on Doi Saket Road, the construction was still going on when we attended in 2024. We encountered a Shan novitiation ceremony there....I didn't notice the name of the monastery then, but got it only from the photo taken there. (Photos are of great use because they show not only the date, but also the place ) 

4.....Wat Ku Tao..... A Shan monastery with an exquisite pagoda like 5 watermelons stacked on one another. It is famous among the Shan people, and there are novitiating ceremonies every summer.

5....Wat Ta Gradat....Yesterday we attended this monastery. Learned about it from an acquaintance and the location from the net. The most significant building at this monastery is a prayer hall with a brick ladder decorated with big coiled dragons on both sides.

6....Wat Tiya Sathan.....Attended this monastery last Thadingyut.When we came out, our grandson Sai Ollie was nearly bitten by a dog. Not serious, but just a scratch with its teeth on one finger. But we were worried and hurried back to go to a clinic to get vaccinated, so we couldn't get photos except 2, which I took hurriedly.It is also from this photo that I got its name. After my Facebook post, a friend commented that this monastery was primarily built by a Shan man, U Tiya. 









As I have mentioned above, there are endless wats and monasteries in Chiang Mai. We believe we gain merit to go to monasteries with offerings because it is a kind of dana(giving ), which would be a help for a better next life. Besides this meeting and mingling with our own Shan people in our own dresses is also a pleasant experience. So  I will try to go to more Shan places of worship in the future if my health still permits me.....